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In one modern form, the only variation from these old elements is that the lower-right hand does not hold the broken tusk but is turned towards the viewer in a gesture of protection or fearlessness (abhaya mudra).The most recurrent motif in these stories is that Ganesha was created by Parvati using clay to protect her and Shiva beheaded him when Ganesha came between Shiva and Parvati.The principal texts on Ganesha include the Ganesha Purana, the Mudgala Purana, and the Ganapati Atharvashirsa. Narain differentiates these terms by saying that pillai means a "child" while pillaiyar means a "noble child".Brahma Purana and Brahmanda Purana are other two Puranic genre encyclopedic texts that deal with Ganesha. He adds that the words pallu, pella, and pell in the Dravidian family of languages signify "tooth or tusk", also "elephant tooth or tusk". Dec row: K2, (k2tog) 4 times, k2, (k2tog) 4 times, k2 (14 sts). Ears Side 1 (make 2 pieces) Using the thumb method and A, cast on 16 sts. Turn right-side out and catch cast-on sts together. He holds his own broken tusk in his lower-right hand and holds a delicacy, which he samples with his trunk, in his lower-left hand.
Shape next row: K2tog, k14, m1, k8, k2tog tbl (25 sts).
Shiva then replaced Ganesha's original head with that of an elephant.
This feature is so important that according to the Mudgala Purana, two different incarnations of Ganesha use names based on it: Lambodara (Pot Belly, or, literally, Hanging Belly) and Mahodara (Great Belly).
Elephants take dust or mud baths to clean themselves and to protect their skin from the sun, wind, and insects.
Their skin is so sensitive that they can even feel a fly landing on it!