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"Good" is one of those primary ideas which cannot be strictly defined.In order to fix its philosophical significance we may begin by observing that the word is employed firstly as an adjective and secondly as a substantive.Their goodness then, is something distinct from, and added to, their proper essences or being.What, in Plato's mind, is the nature of this participation we need not explain further than that he makes it consist in this, that the thing is a copy or imitation of the idea.Whether Plato held that other ideas exist in God as in their proper dwelling-place is not quite clear.Aristotle so interpreted Plato ; and it is very likely that Aristotle was better qualified to understand Plato's meaning than were subsequent philosophers who have disputed his interpretation.The speculations of Plato and Aristotle, especially have had a notable influence on Christian thought; they were adopted, in eclectic fashion, by the early Fathers, who combined many of the ancient philosophic ideas with revealed truth, by correcting some and amplifying others.
We call a tool or instrument good, if it serves the purpose for which it is intended.
The objective idea is not indwelling in the essences of those things which fall within the scope of our corresponding universal concept, but the thing borrows or derives something from the idea.
While the being or existence proper to the world of things is imperfect, unstable, essentially transitory, and therefore not truly deserving of the name of being, whcih implies permanence, ideas on the contrary are incorruptible, unchangeable, and truly existence.
" In exposing the reply to this question we shall come across the moral good, and the ethical aspect of the problem, which shall be treated in the second place.
In Greek philosophy no topic receives more attention than the nature of the good.