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In giving Cedric’s death this significance, the play gives that evil a positive role to play in the defeat of evil; Cedric must die for Voldemort to fall, and this is utterly counter to the Christian understanding of suffering. This also raises the question of consequentialism: is it acceptable to kill one good and innocent person to save many?The Church teaches that “one may never do evil so that good may result from it,” and Rowling’s novels largely reflect this.The defeat of Voldemort is now, according to , contingent on the random slaughter of this good young man, while he is still good.Rowling’s original novels understand that death is evil, if not the greatest evil.
Even more troubling, however, is that the play damns Cedric for sins he has not yet committed.
Because they hope in God’s mercy and forgiveness, they need not despair even if they believe that they will sin again, and so they know that their lives are good, because that goodness depends not on their virtue, but on God’s love.
As Benedict says, Here too we see as a distinguishing mark of Christians the fact that they have a future: it is not that they know the details of what awaits them, but they know in general terms that their life will not end in emptiness.
His friends and loved ones are never able to come to understand why he had to die, not through any lack of wisdom on their part, but because there is not any real reason for him to die at that time, and because evil is too irrational and destructive to be truly understood.
, however, posits that, due to the interference of Albus and Scorpius, Cedric is corrupted by the lust for glory that he is completely corrupted, to the point that Harry’s final triumph over Voldemort is reversed due to Cedric’s interference.