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Non-Biblical Hebrew documents, such as the so-called Lachish Letters, show the name was used in regular correspondence in Palestine during the latter part of the seventh century B. However, Jehovah himself said that he would ‘have his name declared in all the earth’ (Ex ; compare 1Ch , 24; Ps 113:3; Mal , 14), to be known even by his adversaries. 119) Another claim is that the purpose was to protect the name from use in magical rites. E., there first appears some evidence of a superstitious attitude toward the name.

(Isa 64:2) The name was in fact known and used by pagan nations both in pre-Common Era times and in the early centuries of the Common Era. If so, this was poor reasoning, as it is obvious that the more mysterious the name became through disuse the more it would suit the purposes of practicers of magic. 326) It regularly presents the Tetragrammaton, written in square Hebrew characters, in each case of its appearance in the Hebrew text being translated. Josephus, a Jewish historian from a priestly family, when recounting God’s revelation to Moses at the site of the burning bush, says: “Then God revealed to him His name, which ere then had not come to men’s ears, and of which I am forbidden to speak.” (II, 276 [xii, 4]) Josephus’ statement, however, besides being inaccurate as to knowledge of the divine name prior to Moses, is vague and does not clearly reveal just what the general attitude current in the first century was as to pronouncing or using the divine name.

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Moreover there is much in the contents of the Mishnah that moves in an atmosphere of academic discussion pursued for its own sake, with (so it would appear) little pretence at recording historical usage.” (translated by H. xiv, xv) Some of the Mishnaic traditions concerning the pronouncing of the divine name are as follows: In connection with the annual Day of Atonement, Danby’s translation of the Mishnah states: “And when the priests and the people which stood in the Temple Court heard the Expressed Name come forth from the mouth of the High Priest, they used to kneel and bow themselves and fall down on their faces and say, ‘Blessed be the name of the glory of his kingdom for ever and ever!Some hold that the name was viewed as being too sacred for imperfect lips to speak.Yet the Hebrew Scriptures themselves give no evidence that any of God’s true servants ever felt any hesitancy about pronouncing his name. Another view is that the intent was to keep non-Jewish peoples from knowing the name and possibly misusing it.(Compare Ac -15.) Presenting the true situation are Paul’s words at 1 Corinthians 8:4-6: “For even though there are those who are called ‘gods,’ whether in heaven or on earth, just as there are many ‘gods’ and many ‘lords,’ there is actually to us one God the Father, out of whom all things are, and we for him.” The belief in numerous gods, which makes essential that the true God be distinguished from such, has continued even into this 21st century.Paul’s reference to “God the Father” does not mean that the true God’s name is “Father,” for the designation “father” applies as well to every human male parent and describes men in other relationships.

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